Across cultures and centuries, the healer has symbolized the bridge between the seen and unseen.
Yet, behind the luminous promise of spiritual healing lies a paradox: many who seek to heal others still carry unhealed parts within themselves.
This guide explores both sides of that archetype—the gift and the shadow—within the broader Spiritual Psychology & Inner Practice Hub, integrating Jungian depth work with Eastern energy science.
By the end, you’ll see why genuine healing begins not with power over others but with radical honesty toward yourself.
Let’s dive in …
What is a Spiritual Healer?
A spiritual healer’s function is to heal an individual using “nonphysical” methods.
These methods may include the use of internal energy (prana/chi), meditation, prayer, psychedelic substances, consciousness, or some form of psychic ability.
Spiritual healing may involve:
- Repairing past trauma,
- Releasing repressed emotions,
- Restoring mental or emotional imbalances,
- Unblocking chi energy,
- Overcoming chronic addictions,
- Undergoing past life regression therapy,
- Examining ancestral trauma,
- Reconnecting with the Divine
One might say a spiritual healer’s role is to help “heal the soul.”
Who Seeks Spiritual Healing—and Why Now
Who needs a spiritual healer? Why would someone seek out such a healer?
Individuals who look for spiritual healers may be experiencing:
- A growing sense of internal discontent
- Pervasive feelings of meaninglessness or emptiness
- Feelings of hopelessness and despair (“Dark night of the soul”)
- Existential depression
- Chronic addiction
- Strong feelings of isolation and disconnection
- Chronic disease with no known medical cure
- Suicidal thoughts or tendencies
Essentially, at a deep, internal level, the individual senses something is wrong. Something nonphysical is causing great discontent.
And, generally, conventional healing methods do not address these more profound and potentially pervasive psychic malalignments.
Photo by Aarón Blanco Tejedor
Types of Spiritual Healers & Their Archetypes
One challenge with the term “spiritual healer” is that it’s vague. “Nonphysical” or “metaphysical” (beyond physical) can imply many different things.
For example, psychologists who address mental and emotional problems are also working “beyond the physical,” but they are not spiritual healers (in most cases).
Ultimately, the Healer is a powerful archetype. It represents a universal image and set of tendencies that extend throughout time and location.
In most cases, spiritual healers are closely aligned with the magician and sage archetypes,
Energy Healers (Eastern Traditions)
Individuals who awaken their energy body often have a natural talent and inclination toward healing.
In the Eastern Traditions, this life force energy, known as chi (qi) or prana, can be directed and projected from one individual to another. Individuals with strong qi can help unblock the channel pathways in others.
Various schools of Qigong, Traditional Chinese Medicine, Kundalini Yoga, Ayurverdic Medicine, and Reiki have their own methods of energy healing.
Psychic & Mystical Healers
Whereas energy healers tend to train and study specific ancient systems of healing, psychic and mystic healers are often more intuitive. These healers often have kundalini awakening episodes early in life.
Ideally, they learn how to utilize their gifts to their advantage and assist others with their intuitive healing methods when they’re ready.
The Wounded Healer Archetype
Most often, healers endured extensive trauma or intense psychic malady in childhood. (This archetypal variation is specifically called the Wounded Healer.)
After bringing this trauma to consciousness and healing it, there may arise a drive to help others suffering from a similar malady. In this context, healers often feel internally “guided” to become healers.
Many individuals in the “alternative healers” field are aligned with this archetype.
Inherited Lineages of Healing
Alternatively, extraordinary healers often come from a lineage of healers. Treasured skills and healing abilities are passed down from generation to generation in a kind of master-apprentice relationship. This lineage is common among shamans and medicine men/women.
Because these healers often begin cultivating their talents at an unusually young age, they become remarkable adepts.
Traits of Authentic Spiritual Healers
Generally, the Healer archetype is characterized by a distinct set of traits and qualities.
Core Qualities of a True Healer
Authentic healers tend to be highly intuitive. In a Jungian sense, they often have da ominant “intuitive function.”
They are naturally empathetic and possess strong, compassionate listening skills. They are often introverted, meaning they draw energy mainly from themselves, not others. Consequently, they have high levels of energetic sensitivity within themselves, around others, and in their environments.
The Healer’s Inner Intelligence
Generally, healers have high levels of intrapersonal intelligence. They are contemplative, introspective, and reflective. These qualities together provide them with superior self-awareness—an essential quality of the healing arts.
The Dark Flip Side of These Gifts
Likely, the above qualities naturally guide healers to engage in inner work to gain a deeper understanding of their psyche. (Sometimes consciously, other times intuitively.
In many cases, they are intimate with existential angst and the search for meaning. They likely experienced a “dark night of the soul” period and self-initiated their own spiritual awakening.
How Spiritual Healing Works (Eastern and Western Models)
Numerous models exist in the Eastern traditions and Western alternative fields to explain how spiritual healing (or any nonphysical healing) works through psycho‑energetic models of integration.
The Yogic Model of Healing: The Five Kosha Layers of Being
In the Yogic tradition, the five kosha (layers or sheaths) represent different dimensions of the self.
The five koshas are:
- Anamaya Kosha: food sheath, associated with the physical body
- Pranayama Kosha: subtle body (energetic body and breath)
- Manamaya Kosha: mental body
- Vijnanamaya Kosha: wisdom, astral, or psychic body
- Anandamaya Kosha: bliss body
Traditional medicine focuses on healing the physical body, the food sheath.
“Spiritual healing” may directly address one of the other four sheaths, focusing on the energetic body and the psychic body.

The Taoist Perspective: Balancing Energetic Bodies Through Neigong
The above image is a simplified framework from the Taoist tradition (Neigong).
From a Taoist perspective, all physical, emotional, and mental issues have an energetic component.
Thus, there must always be a release on the subtle energy body level to facilitate healing and lasting change (even with perceived physical-level problems).
From this context, an “emotional release” always has an energetic component, thereby facilitating unconscious healing.
Multilayered Energy Intelligence
Both systems above describe the human being as multilayered energy intelligence—one maps five sheaths of consciousness, the other charts three interpenetrating bodies existing between Earth and Heaven.
Environmental‑health research now recognizes the same principle healers describe: systems thrive when invisible influences are addressed.
A transparent review method used in environmental medicine found that subtle, often‑ignored exposures—from toxins to psychosocial stressors—can create cumulative energetic stress, echoing the ancient view that disturbance in the “subtle body” precedes physical disease.
Energetic healers from various traditions, including Qigong, Yoga, and Reiki, operate on this principle.
Why Spiritual Healing Matters More Than Ever
Societally, the need for spiritual healing is arguably greater now than it has been in recent history. Why?
Let’s quickly run through four factors:
The Crisis of Meaning in Modern Life
Without a living mythology within their psyche, humans tend to experience a crisis of meaning, which leads to emotional depletion and feelings of emptiness.
Many individuals struggle with psychological fragmentation and existential angst. They struggle to find a higher meaning in their existence and haven’t yet established a personal meaning for their lives.
Dominant cultural values, such as achievement, success, status, money, fame, competition, and image, can weigh heavily on one’s soul. These values can fuel a crisis of meaning and lead to feelings of moral bankruptcy and cultural burnout.
This sense of meaninglessness can lead to a “dark knight of the soul,” triggering existential depression and chronic addictions.
Contemporary scholarship mirrors this crisis of meaning beyond spirituality. A 2025 cross‑disciplinary study found that even scientists feel suppressed by institutional cultures that reward status over authentic voice—exactly the fragmentation that spiritual healing attempts to repair from the inside out.
Technology, Isolation, and Energetic Disruption
Lured in by the promise of “advancement” and “progress,” this technological age ultimately fails to support any of the five bodies (koshas) outlined above.
Instead, individuals feel far more isolated and disconnected overall.
- The adoption of daily social media use is highly correlated with an increase in anxiety and depression.
- Coveted smartphones are like dog-tracking collars that disrupt our body’s natural energy fields, radiating us and damaging us 24/7 on a cellular level.
- Interacting with artificial intelligence (AI) can foster a sense of soullessness, especially in children.
Digital overstimulation and technostress supercharge lead to a perpetual state of nervous-system dysregulation (a continual state of neurosis).
Excessive EMF exposure leads to a perpetual loss of grounding and a continuous attack on our subtle energy bodies.
The bottom line is that technology accelerates attention scattering and subtle-body stress.
The Return of Myth and Meaning
The late mythologist Joseph Campbell argued that, as modern folks, we struggle for meaning because we lack collective living myths.
While many people believe in and practice various Western religions, these religions aren’t “alive” in an individual’s psyche as they once were. And humans crave living myths. (That’s why franchises like Star Wars and Lord of the Rings are so popular.)
Spiritual healing has the potential to revive symbolic connection. That is, modern healers don’t resurrect superstition—they restore mythic literacy.
Photo by Jeremy Bishop
Why Authentic Healing Requires Self‑Integration
Spiritual healing is a misnomer. The term implies that the Spirit needs healing, which is never the case.
Each tradition has its terminology to describe the Spirit, including terms like:
- Atman,
- Original Face,
- Original Nature,
- Original Spirit,
- Higher Self,
- Oversoul
The problem is not the Spirit, but one’s disconnection from it.
The Spirit or Self is present at birth, but the disconnection begins soon after (often immediately).
We are severed from the core of our being via trauma and what the Taoists call “mundane conditioning.”
Spiritual Healing is a Return to the Self
Some of us manage to maintain a minor connection to the Self, but for most of us, by adulthood, we are a collection of conditioning, programming, and installed behavioral patterns.
The ego (small self) has taken the driver’s seat, and the Self isn’t even in the car. That is, the outer world tends to shape our reality over time, and through this process, we lose our direct connection to inner truths, wisdom, and spontaneous self-healing.
We come to lack an understanding of ourselves and our environment. Carl Jung, for example, referred to the process of returning to oneself as individuation, a process that may be initiated by the individual, especially around midlife.
But by whatever name, path, method, or process, the primary goal of one’s spiritual growth is to return to Spirit.
Healing, or wholeness, represents this Return.
The Shadow Side of Spiritual Healers
Like any archetypal pattern, the Healer is not without a dark side.
Unconscious Motives
In truth, the drive for life (Eros) cannot be separated from the drive for death (Thanatos).
As such, consider the following:
- What happens when healers are unconscious of their shadow?
- What happens when they assume they only have “good intentions” for their clients and patients?
- Does the average spiritual healer know they likely have a dark witch or warlock within them?
Have you ever gone to a practitioner to resolve a persistent problem, have it successfully addressed, but then discovered a new problem taking its place?
One part wants to heal; another seeks damage and destruction. (Shakti and Shiva in an eternal dance of creation and destruction.)
Similarly, in the patient, one part wants to be healed while another part may like the attention from being sick (hypochondriac archetype).
These unconscious internal tensions may be beneficial for business, but detrimental to actual healing.
Projection and Unaddressed Wounds
As mentioned above, a Healer is typically someone who has experienced deep wounds.
I think it’s fair to state that a strong drive to heal others isn’t going to arise in a “healthy” individual. Their interests would go elsewhere.
The drive to heal is built on one’s wounds.
This is a general principle echoed by the ancient proverb, “Physician, heal thyself.”
That is, at the deepest level, the drive to heal others stems from an internal directive that’s projected outward.
Now, some healers come to understand this consciously. They may take many years to heal themselves and integrate their experiences before devoting their attention to healing others. Doing so helps them actualize their true healing potential.
Self-Deception and the Drive to Heal
However, I would argue that this is NOT what happens in most cases.
Instead, the drive to heal others becomes the central focus at the expense of directing one’s attention inward.
We can observe the same tendency in general physicians who are grossly overweight and unhealthy, and therapists who are overwhelmed by their unaddressed mental issues.
This subconscious aversion is a subtle form of self-deception. “Healing others” becomes a means of justifying this fundamental avoidance of one’s internal tensions.
How can individuals seek to heal (make whole) others who are themselves fragmented and divided?
The same goes for energy workers and psychic healers:
How can someone with stagnant or blocked energy channels seek to “unblock” the energy in others?
Energetic Risks and Psychic Attachments
Remember that most healers still have their own wounds. They may still be largely unconscious of the archetypal forces operating within their psyche. They may know very little about their shadow.
For example, they may unknowingly be possessed by the vampire archetype.
Additionally, when someone seeks guidance from a spiritual healer, the potential patient may be vulnerable, naive, open, and undiscerning.
Consequently, they may open themselves up to various “etheric infections” and psychic attacks.
In fact, I would be especially hesitant to go to a psychic healer. Why? The etheric and astral dimensions are highly chaotic, filled with what the traditions refer to as “ghosts, monsters, and spirits.”
As a people, we are largely ignorant of these non-physical dimensions and the potential harms we can invite in through our naivety and passive consent.
The Business of Enlightenment
An additional shadow element of the healing trades relates to money and profiteering.
Consciously, the would-be Healers’ drive may be “to be of service.” However, unconsciously, the primary motivation may be to feel elevated or become “rich and famous.” (I’m not suggesting that it’s wrong for healers to charge for their time/services.)
For this reason, healers need to become intimately acquainted with their shadow. And the reality is that too few actually are.
There are countless stories of popular “healers,” gurus, and teachers who end up forming cults that harm others. Many wounded individuals are attracted to these charismatic personalities, forming a co-dependent relationship with them.
Again, just something to be mindful of—for both spiritual healers and their potential patients.
How to Practice Self‑Healing Instead of Seeking Saviors
From the perspective of self-reliance and the individual process, spiritual healing is an inside job.
We are each responsible for self-healing—for returning to the Self.
While no one can accomplish this for us, external support is sometimes beneficial and, in some cases, necessary.
How Projection Works in Healing Relationships
To be successful with an external healer, there’s generally some level of projection involved.
That is, we tend to project a powerful part of ourselves (“inner gold”) onto the healer.
The healer accepts this projection.
Then, healing can take place.
But ultimately, that projection must be recollected. Otherwise, how can one realize any semblance of wholeness?
Tools for Integrative Self‑Healing
Many modalities and methods are available for those interested in self-healing.
Many of these methods are integrative, working symbiotically and supporting each other in one’s development.
Even if you’re working with an external spiritual healer, these tools are essential for those interested in long-term, integrative healing.
Breathwork: Gently training the body to once again breathe properly.
Shadow Work: Getting to know and integrating the unconscious aspects of your psyche that are currently causing internal tension and disharmony.
Releasing repressed emotions: Emotional repression leads to energetic stagnation, which leads to most chronic illnesses.
Grounding: Re-forging a connection with the Earth and within yourself to reduce inflammation and restore energetic harmony.
Centering: Learning to sink your awareness into one of the body’s energy centers provides immense healing, if done consistently.
Active Imagination: Dialogue with the archetypes, or parts, within your psyche. Usually, there are specific archetypal patterns that cause various physical, mental, and emotional issues.
You can find dozens more in-depth, free guides on self-healing in the Knowledge Center.
When External Support Is Useful
Obviously, this is a personal choice. My role here is simply to offer my perspective and various data points to help you evaluate such a decision.
It’s common for individuals, especially early in their “awakening” process, to be highly exploratory and open to new experiences. (I certainly was.)
There may be a natural curiosity to experience modalities like past life regression therapy, Reiki, “chakra balancing,” psychic surgery, polarity therapy, hypnotherapy, kinesiology, or an infinite number of “alternative” treatments and methods.
The main thing is to be as transparent and honest as possible with your true intentions and goals:
- Are you really trying to heal yourself?
- Or are you just curious and seeking a new experience?
- Have you tried to address the issue on your own?
- Do you know what self-healing might look like?
- Are you seeking an external savior because you’re unwilling to look within?
The more honest you can be with yourself upfront, the better.
Ground Yourself Digitally
If you’re curious about energy technology, Earth Pulse from inventor Eric Thompson of Subtle Energy Sciences may intrigue you.
It’s a digital mandala app that transmits the Schumann Resonance (7.83 Hz) through your device, supporting a calmer, more grounded state—especially useful after deep inner work or meditation.
I often keep an Earth Pulse mandala running while I write; its field feels quietly stabilizing.
You can explore it here → Earth Pulse and use code CEOSAGE30 for 30% off.
(Affiliate link — I only recommend tools I personally value.)
Becoming a Conscious Healer—or a Whole Human
True healing isn’t a profession—it’s a maturation of awareness.
A conscious healer first learns to witness inner life without distortion: the moods that sway perception, the motives hiding behind “helpfulness,” the subtle hunger to be needed.
Only through that honesty does empathy become clear sight instead of emotional entanglement and trauma.
Recent neuroscience confirms that trauma doesn’t just scar the mind—it reshapes brain circuits involved in emotional regulation. A 2025 study showed measurable neural plasticity when individuals practiced conscious awareness of emotion, lending biological support to the “heal thyself first” principle that underlies every authentic healing path.
As awareness deepens, the boundary between “healer” and “healed” dissolves.
Every encounter mirrors the same work within—the invitation to integrate fear, judgment, or fatigue into compassion.
The measure of a healer isn’t how many people they touch, but how transparently they live.
Becoming a whole human means letting humility replace superiority, and purpose replace performance.
In that integrity, presence itself becomes medicine. Whether you serve others formally or simply radiate steadiness in daily life, consciousness—not technique—is what truly heals.
Final Reflection: Healing the Healer Within
I interacted with many healers in the early stages of my spiritual journey.
Ironically, the concept of “healing” only became a tenable goal when I let go of the idea that anyone else could help or heal me. I stopped looking for any external sources. All that energy I had projected outward came rushing back in.
The more faith and attention you give the Self—whether it’s your experiential reality at present or not—the faster self-healing can occur.
Eventually, it dawns on you that what was seeking healing was, in fact, the false self. It’s a storyline with a set of characters, programmed from start to finish.
With this realization, conviction in the Self grows, and the drive to “seek healing” falls away.
Read Next
Jungian Synchronicity Explained: The Psychology of Meaningful Coincidences
Duality and Nonduality Explained: Key Insights from the Nondualists
The Ultimate List of Spiritual Practices (200+ Disciplines & Techniques)
5 Powerful Meditation Tools to Help You Train Your Mind
This guide is part of the Spiritual Psychology & Inner Practice Series.
Blend Eastern contemplative wisdom and Western depth psychology through meditation, breathwork, and inner integration practices that anchor awareness in daily life.
Scholarly References
- Brajdić Vuković, M., Maskalan, A., & Dremel, A. (2025). The paradox of participation: Gender, autonomy, and suppression in academic science. Humanities and Social Sciences Communications, 12(1), 1995.
- Vidal C, Lhaksampa T, Miller L, Platt R. Social media use and depression in adolescents: a scoping review. Int Rev Psychiatry. 2020 May;32(3):235-253.
- Woodruff, T. J., & Sutton, P. (2014). The Navigation Guide systematic review methodology: a rigorous and transparent method for translating environmental health science into better health outcomes. Environmental health perspectives, 122(10), 1007–1014.
- Konrad, A. C., Miu, A. C., Trautmann, S., & Kanske, P. (2025). Neural correlates and plasticity of explicit emotion regulation following the experience of trauma. Frontiers in Behavioral Neuroscience, 19, 1523035.



