How to Access Your Inner Guide to Make Better Decisions and Follow Your True Path

When the ancient Greeks needed answers, they consulted oracles.

Oracles were priestly men and women at designated locations, like stone temples, who offered wise counsel and predictions.

The source of this wisdom and predictive power was said to be the gods. That is, the oracles used a form of divination to guide others.

Imagine wrestling with a challenging problem where no clear answer seems to present itself.

Maybe you are considering a new vocation, starting a family, going on an extended trip, or invading a foreign land.

Ready to consult your Inner Guide?

Let’s dive in …

What It Means To Decide

When our minds wrestle with problems, it can be mentally and emotionally draining, leading to fatigue.

Decision-making can be hard work. We don’t know what the decision will mean to us in the future. We often fear we’ll make the wrong decision.

The Latin root of decision means to cut off or kill. To decide is to cut off or kill other options, which our mind dislikes doing.

So we often avoid making difficult decisions. Avoidance, of course, only prolongs our anguish.

Instead of wrestling with indecision, imagine letting an oracle bring clarity to the issue. And because you trust that oracle wholeheartedly, you know he or she will provide proper guidance.

Problem solved. Tension relieved. The challenge is that trusting in an external oracle is precarious and can lead to our undoing …

What is an Inner Guide?

An inner guide refers to a “higher” or “deeper” part of one’s self. In fact, in some traditions, it’s referred to as THE Self.

There are various ways to interpret the meaning of an inner guide.

From one perspective, the “inner guide” is us in our highest form. That is, when you strip away the ego’s prior conditioning, programming, and beliefs, you have a source of innate wisdom found within each of us.

Alternatively, one’s inner guide can be perceived as the archetypal Self, or Sage—the God within.

Swiss psychiatrist Carl Jung often referred to this archetypal Self as the Wise Old Man. In his active imagination, he met this inner guide in the form of Philemon.1See Jung’s biography, Memories, Dreams, Reflections, and The Red Book.

Philemon guided Jung on many inner adventures. The insights from these inward journeys were the catalyst for his entire body of work.

The Source of the Oracle’s Wisdom

Did the oracle’s wisdom stem from some external source like the gods?

Pythia, the oracle at Delphi, apparently had a pretty good track record; she was considered to be infallible.

From the perspective of depth psychology, we would say these oracles were attuned to their unconscious and perhaps the collective psyche. That is, these ancient intuitives had access to their inner worlds and the inner dimensions of their culture.

This access may have occurred spontaneously or through prescribed rituals. From the oracle’s perspective, the voices and insights they received were likely projected outward.

That is, the idea that were attuned to the archetypal Self may not have been available to them. They lacked the language or differentiation to describe the phenomena that unfolded within themselves.

inner guide

External Knowledge Versus Inner Guide

It can be comforting and supportive to get outside guidance and wise counsel when problems arise.

Yet, in Abraham Maslow’s study of self-actualizing individuals, he found people with positive mental health are less dependent on others and tend to be more autonomous and self-directed in making life decisions.

Instead of consulting others about their problems, they tend to direct their attention in the opposite direction: inward.

They call on their deeper nature, latent resources, and creative impulses to solve their problems.

Tapping Into Our Deeper Nature

Coming to trust one’s inner guide, however, doesn’t happen instantaneously for many of us.

Much of our inner, more profound nature remains unknown—especially in today’s “modern” world.

Freud suggested that we actively repress our nature because it is feared, disapproved of, and foreign to our conscious egos.

As a consequence, many aspects of our inner nature are forgotten. They are neglected, unused, overlooked, and suppressed.

This process of forgetting begins early in life, mainly as a response to parental and cultural disapproval. This disassociation in our psyche is what creates our shadows.

Instincts Lost and Regained

Before we can come to trust our center, we need to first connect with it and open up to it on a conscious level. That is, we must forge a stronger bond with our unconscious.

As modern folks living in a technological age where many of us live in urban dwellings, we have primarily become divorced from nature and our instincts.

Maslow writes in Toward a Psychology of Being:

Humans no longer have instincts in the animal sense, powerful, unmistakable inner voices which tell them unequivocally what to do, when, where, how and with whom.

At the same time, Maslow continues:

Authentic selfhood can be defined in part as being able to hear these impulse-voices within oneself, that is, to know what one really wants or doesn’t want, what one is fit for and what one is not fit for, etc.

Maslow’s perspective is reminiscent of the ancient Greeks who saw the soul as an internal organizing principle that gives meaning and direction to each life.

maslow on instincts

Various Paths to Your Inner Guide

There are many practices one can use to begin tapping into these “impulse-voices” and intuitive messages.

Here are a few paths to consider:

Engaging in Inner Work

Carl Jung offered two primary methods to help connect, communicate, and integrate your divine inner center: dreamwork and active imagination.

Both of these methods help bridge the gap between the unconscious and the conscious.

In fact, many forms of inner work can help get us acquainted with our inner voices.

Training in Integrative Practices

Eastern practices like Qigong and Yoga provide integrative methods that connect the body’s instincts with one’s mental capacities.

Philosopher Ken Wilber referred to this body-mind integration as the Centaur.2Wilber, No Boundary, 1979.

In the context of transpersonal psychology and numerous Eastern traditions, this body-mind integration represents a fundamental aspect of human development.

I found an ancient standing practice called Zhan Zhuang to be instrumental in this area.

Immersing Yourself in Nature

One of the reasons “modern humans” are cut off from their instincts and Inner Guidance is because most of us are divorced from nature.

Immersing yourself in a natural setting—void of any technological devices to distract you—can be both healing and restorative.

The more time you spend in nature, the more self-reflection becomes spontaneous. Over time, it can help you reconnect with your instincts.

Learning how to ground yourself on the Earth can be instrumental in this process as well.

Reducing Internal Noise

How can we hope to hear our inner guide when our minds are tuned into an endless thought stream?

This, again, is another sign that the body is divorced from the mind. Living in our minds, our thoughts take center stage. All of our energy and attention goes toward thinking—the conditioned behavior of the conscious mind.

The ancient traditions provided methods to help still and steady the mind without creating internal tension. Learning how to “stop and see” is a vital skill and it’s essential in connecting with the innate wisdom within us.

Inward listening may be the most basic yet highly effective means for reconnecting with our higher soul.

Cultivating this inward listening is often done through mind-training practices.

____________

With practice and patience, we can begin opening up to an infinite wellspring of inner guidance and wisdom that flows effortlessly.

It can feed our souls and guide us on a meaningful journey throughout our lives.

How to Access Your Inner Guide

Tapping into these “impulse-voices” is a matter of doing the one thing, we as modern people, have all but forgotten to do: be still.

Our inner oracle isn’t difficult to access. It’s available to you right now. It’s being drowned out by our:

  • Compulsions to be busy
  • Obsession with constant thinking
  • Neurotic need to feel in control

To counteract these forces, hear the voice that says you need to keep going—to be “productive” with your time—and then set it aside or let it go.

Then, allow yourself to stop, to pause, and to be.

Slowing down is essential if you want to connect with your inner guide.

An Inner Guide Meditation Exercise

If you have a few extra minutes, access your inner guide right now:

  1. Sit or stand with your feet parallel to your shoulders, firmly on the ground.
  2. Feel the ground beneath your feet.
  3. Lower your gaze to reduce distraction. Keep your eyes open but relax your eyelids.
  4. The crown of your head is upright, extending upward (not dropping forward).
  5. Take a quiet, slow, steady, and deep breath into your lower torso.
  6. Feel the area around your navel expand like a balloon.
  7. Exhale gently (without any effort), feeling your belly deflate like air releasing from an inflatable mattress.
  8. Repeat steps 5 through 7 a few more times.
  9. Place your attention slightly above your head.
  10. Take the position of the observer who is watching the mind and its thoughts.
  11. Now, ask a question. Or hold a particular problem you’d like to address in mind.
  12. Tune in, be still, and listen.

Stay open to experimenting with this from a beginner’s mind. Stay curious and alert. Be patient.

At first, it might feel awkward. You might hear the voice of the inner critic and its endless chatter. Don’t shut this voice out either. Just listen to what it says and then set it aside and return to the exercise.

You might write down in a journal what happens next …

On the Walls of Delphi

Let’s go back to Ancient Greece for a moment.

The term “γνῶθι σεαυτόν” was inscribed in the front courtyard at Delphi.

This Greek term translates to the famous aphorism found throughout the writings of Plato (Socrates):

Know thyself.

More than just an idea or principle, “know thyself” is instruction.

By looking inward and listening, we can begin actualizing this aphorism and locating the oracle within.

Your inner guide is a breath away.

Want to try a technique to access your inner guide in minutes? See The Mastery Method.

Read Next

7 Powerful Meditation Tools to Help You Train Your Mind

How to Decalcify Your Pineal Gland

How to Restore the Circadian Rhythms

What Do You Think?

Leave your comments, questions, and experiences below.

About the Author

Scott Jeffrey is the founder of CEOsage, a self-leadership resource publishing in-depth guides read by millions of self-actualizing individuals. He writes about self-development, practical psychology, Eastern philosophy, and integrated practices. For 25 years, Scott was a business coach to high-performing entrepreneurs, CEOs, and best-selling authors. He's the author of four books including Creativity Revealed.

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  • Scott,
    I love your in-depth look at this issue. I have a strong spiritual faith, but unlike many others, I believe we should look deep within and expect the answers to appear. Yes, there is value is seeking the wisdom of others but combine that with our own wisdom. Thanks for the clarity.

    • Thank you for sharing, Dan.

      I believe an authentic spiritual path begins with a connection to our deeper nature. Only then can we connect with our humanity. And only then can we fully connect with all of our brothers and sisters. And only then can we become responsible citizens of this planet.

  • Another very wise piece of writing Scott, thank you.

    For 25 Years I have been seeking to make a better relationship with the unconscious and seeing clearly the immense wisdom it can bring forward into any context. Sport, business, personal relationships, my life path: All of these are areas where the unconscious has at times brought forward its breathtakingly effective solutions. The trap I fell into was not marrying the wisdom of the unconscious with the wisdom of the logical conscious mind. Both minds have great wisdom – just a different kind of wisdom.

    • So true, Michael.

      Holding the opposites — conscious and unconscious, masculine and feminine, light and dark, spirit and nature — alive within us is always challenging. In fact. when Jung was asked if World War III could be avoided, he said only if enough people learned to hold the opposites together within them.

      I'm constantly noticing my swings of one-sidedness. It seems to be par for the course in the on-going process of integration.

      On this particular topic of inner guidance, our culture is so extremely biased toward the rational, conscious mind that there seems to be less of a risk in going too far to the other end of the spectrum. But I suppose it's possible.

  • Hope you are not planning to invade a foreign land some time soon…vocation, family, trip – sound like better options!!
    Good article…as usual.

  • Hi Scott, thanks for the great article. Really enjoyed reading it!

    Your article reminded me of a podcast interview with Jeff Bezos I listened to recently. During the interview, Jeff said, “I believe in the power of wandering. All of my best decisions in business and in life have been made with heart, intuition, and guts…not analysis.” Indeed, we need to tap into this under-utilized/forgotten faculty more and more, as the world gets more complex and AI is taking over a lot of the traditional “cognitive functioning”.

    Just a quick question for you, Scott. In recent years, many concepts and terminologies have been thrown around to describe the above phenomenon: the rise of right brain thinking, non-linear/network thinking, intuition, awakening of awareness/consciousness (e.g. Eckhart Tolle), etc. Just wondering if they are essentially the same as what your call “Inner Guide”. If not, what are the key differences and overlaps among these concepts? Thanks :-)

    • Hi David,

      Yes, I cover the importance of wandering here:
      https://scottjeffrey.com/creative-process/

      The terms you mentioned are surely related, but not necessarily the same thing. This inner guide or “inner teacher” as Nisargadatta Maharaj called it, isn’t really “thinking” in that I don’t believe it’s arising from the prefrontal cortex (including the right side). So in that way, it can be called “nonlinear.”

      That said, if we think of it in the context of the Jungian inner work, the images that are communicated via the unconscious could be said to arise in the right hemisphere of the brain, but I’m not certain.

      It’s more of apperceived, intuitive knowing.

  • Intelligens in Latin means ‘choose among’.

    Intelligence is the ability to choose among the two polar potentials that could manifest in a human being. Heaven and hell, light and dark, joy and sorrow, oneness and separation, ego and God, truth and illusion. (Taken from the book Authentic Success by Robert Holden)

    Your article is excellent as usual. Once we connect with ourselves, which is our higher brain centres, monkey brain, reptilian brain, and learn which thought comes from which centre and why, that’s when we truly are connected with ourselves. Equally it is important to connect with the ‘gut feeling’ and ‘feelings from the heart’ which are more intuition based rather than fear based.

    Once you are connected with your inner being and nature, there is no real need to feel the need to connect with others, simply because you are connected by default.

  • Thank you for getting me started on the journey to discovering my inner space through Shadow Work. This is a helpful guide as I caught myself making a hasty and hence a bad decision just the other day in an attempt to tick off something in my to-do list. Thank you for reminding us of all this great ancient wisdom. With 2020 around the corner, I’m looking forward to more guides on accessing inner wisdom for clarity.

    • You’re welcome, Eda. Yes, haste appears to be our default way of being.

      The hidden drives to watch are:

      1) The part that wants to be important (by being busy and getting things done)
      2) The Martyr archetype (“why do I have to do everything myself”)
      3) The ego’s avoidance of whatever it doesn’t want to feel (emotional suppression)

  • How does a pineal glad works?’ and what is abenefits of it?. Is is possible that anyone can activate his or her Pineal gland?.

  • Well. Always we are trying to know who we are and our reasons to be here and what is our duty. I am glad that someone like you open your heart to share your knowledge with us. May almighty continue blessing you for your effort to help humanity to develop spiritually, mentally, emotionally and fiscally.

  • I appreciate your wisdom.
    And impressive scholarship
    Thanks for sharing
    Please keep it coming
    We love u for your generous soul
    Warmest regards

  • Thank you so much Scott for sharing your keen understandings of life and helping us navigate our chosen paths to deeper fulfillment!

  • Hi Scott, me again
    I have read this and I see I forgot Carl Jung in my list. Ok, you see, it belongs a determinde environment fo find our inner self as you describe. The direction is ok but anytime you try to meditate and if you really find a way to elevate in the air (Spoke with credibly sources, they really feel it as floating).
    But seriously, once the meditation state is gone, the stress environment is still there. It does not dissapear. So , what is the Answer? must be somewhere else.
    Bom Journey

    • Hi Carl, I’m not sure I follow what you’re saying.

      This guide doesn’t deal with meditation. It’s about connecting to one’s source when you are looking for direction.

  • I very much appreciate the work you have put into sharing. I’m a 57 year old, born into Midwestern rural mental thinking. Very black and white. The grounds for planting the hands for working. Spiritual stuff but for Sunday Church was is still often considered not good. I’ve been changed by extreme challenges in life and continuing the journey can be difficult.
    Again
    Thank you.

    • Yes, Neal, challenging sacred cows is always uncomfortable. Over 60 years of developmental psychology illustration that being able to hold ambiguity is a sign of mature adulthood. When you consider how much of what we’re taught in school and via religion teaches us “facts” with certainty, you begin to see the nature of the challenge we’re up against. In my experience, there’s no growth with discomfort.

  • I agree 100%
    As l am starting a weekly Dream Work group on zoom, in my daily meditation I’ve started asking “my guides” for guidance in my dreams. It’s been amazing. I’ve received truly transpersonal guidance. We just have to ask!

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